Three Years of Hell to Become the Devil: Outgeeking Bainbridge

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Outgeeking Bainbridge

Now, I'd never take on Professor Bainbridge when it comes to wine: I haven't the taste buds. And on corporate law? More fool me to challenge the guy who authors textbooks. But outgeeking? There we're on more equal ground. And I'm afraid that his accusation that George Lucas has sold the soul of Star Wars to the Democrats just rings hollow.

Basically, the good Professor is upset because:

...Lucas betrayed the basic story arc of the Star Wars mythology in order to score these cheap political points. In the original trilogy, Luke struggled against the absolutism of Obi-Wan and Yoda. It was Luke who insisted that there was still good in Vader, which Yoda and Obi-Wan rejected.

The betrayal in question is in having Obi-Wan say to Anakin, after the latter has muttered some you're-for-me-or-against-me line, "Only a Sith thinks in absolutes."

Now, I've not seen the movie yet, and to the best of my knowledge, neither has Prof. Bainbridge, but to my mind his internal critique doesn't hold up. Bainbridge spends a great deal of time talking about how an older (presumably wiser) Obi-Wan was still doctrinaire and absolutist in his consideration of the Force. But if we consider this Obi-Wan to be less mature than Alec Guinness (and who wouldn't), then the plot still hangs together. Obi-wan may just be full of it. And there's no "betrayal" for "cheap political points" so long as the elder Jedi isn't doing anything more than the lightsaber equivalent of Godwin's Law: you know the conversation's over (and someone's limbs are about to go) when somebody mentions the Sith.

So why are so many assuming that Old Kenobi needs to be taken seriously? It seems that the New York Times found political meaning in the film:

"This is how liberty dies - to thunderous applause," Padm observes as senators, their fears and dreams of glory deftly manipulated by Palpatine, vote to give him sweeping new powers. "Revenge of the Sith" is about how a republic dismantles its own democratic principles, about how politics becomes militarized, about how a Manichaean ideology undermines the rational exercise of power. Mr. Lucas is clearly jabbing his light saber in the direction of some real-world political leaders. At one point, Darth Vader, already deep in the thrall of the dark side and echoing the words of George W. Bush, hisses at Obi-Wan, "If you're not with me, you're my enemy." Obi-Wan's response is likely to surface as a bumper sticker during the next election campaign: "Only a Sith thinks in absolutes." You may applaud this editorializing, or you may find it overwrought, but give Mr. Lucas his due. For decades he has been blamed (unjustly) for helping to lead American movies away from their early-70's engagement with political matters, and he deserves credit for trying to bring them back.

Dear goodness, we can only hope. I mean, if Democrats can't do better than Lucas's tin-ear for dialogue for their political bumper stickers, then I suspect the Republicans will get the geek vote. But now the New York Times has done the impossible: it's made me curious about the final Star Wars film.

Let's face it: Lucas is about as subtle as a chainsaw running through a screen door, at least when it comes to dialogue. I'd expect that even if Chewbacca were mouthing Bush-lite rhetoric, you wouldn't need to be Han Solo to figure out the reference. On the other hand, the New York Times could probably scan Beowulf and find hidden anti-Bush meanings.

So who is it? Is George L. taking on George B.? Or is this all a figment of the Times' fevered fantasies? Sadly, I'll have to see the film to find out, because when it comes to a conflict between the Lucas lack of subtext and the Greying Lady's determination to find same, we reach a level of difficulty almost equal to that of the Great Sci Fi Paradox: What happens when a bunch of clueless red-shirts, guaranteed to survive less than three minutes after a beamdown, meets a platoon of Imperial Stormtroopers, who can't hit a barn from inside it?

Comments

This article on a Cannes press conference might save you the trouble of going to the movie.
http://midwestsummerassociate.blogspot.com/
A wise man once pointed out that "Sometimes a cigar is just a cigar", and I think someone needs to remind Prof. Bainbridge that sometimes a trashy sci-fi B flick is just a trashy sci-fi B flick.....
The "wise man" was Freud, on the sometimes-noninterpretation-of-dreams. Less well known is his debt to Kipling. The original line went something like "Wine is only wine, but a cigar is a smoke."
I've noticed that people who are absolutist often think that they are nuanced. (Often because they know other people on their own side who are even more extreme, or have unexpressed feelings which are much nastier.)
TTP: I know it was Freud; I was under the impression that the quote was familiar enough that nobody (at least nobody well educated enough to be follwoing a first person narrative of American legal education) needed to be told who said it. :-)
Oh, perhaps I've underestimated folks. I was under the impression that a lot of people didn't know the source. Eh. Also I was trolling for the exact phrasing of the Kipling quote.
"Now, I've not seen the movie yet, and to the best of my knowledge, neither has Prof. Bainbridge..." And thus continues the conservative tradition of critiquing movies without having seen them. :)
If you notice, Dave, the above isn't a critique of a movie, but a series of questions about it. And having now seen the movie, if you want to carry water for Lucas's dialogue, I hope your back's pretty strong.

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Warmest of Welcomes

Kayan Lahwi Tribe Woman in Burma Warmest of Welcomes

Living under such scrutiny and oppression, you’d expect the people of Burma to be bitter, angry and resentful. The Burmese are the opposite. You can’t help but be moved by their resilience, strength and spirit.

Behind the brutal regime, you find the most wonderful people on the planet. I had heard this from other travelers before going to Burma, but it’s really something you have to experience for yourself. The people are truly gold – pure and genuine.

Novice Monks Warmest of Welcomes

The Burmese are warm and welcoming, kind-hearted and generous. They have nothing and want to give you everything. They are curious, inquisitive and open-minded with a delightful sense of humor. They’ll come running across the street to shake your hand and with a big smile, they’ll welcome you to their country. After a brief introduction, they invite you to join them for tea or to take a seat next to them on a park bench to chat about life. They’re anxious to learn about life outside the country. Many study English religiously just to be able to chime in on these conversations. They’re not just interested in talking politics but culture, too, and, of course, football. You’d think they’d had a promising team headed for the World Cup finals for the amount of enthusiasm they showed for every game of this year’s tournament. Often forgotten about, they’re desperate to be a part of the world.

Burma is a place where cultural interaction is not only possible, it’s unavoidable and where every social interaction becomes significant. In a country where tourism hasn’t quite arrived, you find yourself one with the locals. It’s a place where a five minute ride in a rickshaw turns into a lifelong friendship, where meals are shared with strangers and where once an outsider you quickly become an insider. We’d sit down for dinner for two and finish up surrounded by locals who’d pulled up chairs just to chat. We slurped down piping hot tea with strangers-cum-friends at corner teahouses and soaked up a World Cup match in a teakwood hut with forty novice monks.

The Burmese are a special people.

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Comments (2)

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  1. roundwego says:

    @Andrea – The people in Burma really touched us. One of those experiences that stays with you, hopefully, forever. Thanks for following our travels!!

  2. andrea says:

    This is so beautiful. I feel like I’m there with you!